Renaissance Man

In the middle of Italy, in the middle of the 15th century, a prosperous Florentine attorney had an assignation with a peasant girl who subsequently became pregnant. Having no intention of marrying out of his class, he nevertheless adopted the child (and married someone else). But it’s doubtful either suspected that their dalliance would produce one of the most extraordinary geniuses of an extraordinary era. Or perhaps of any era. Today is the birthday of that baby, Leonardo da Vinci (1452-1519), and what can I say of this man that hasn’t already been said a thousand times, and much better too? But in respect I devote today’s post to him, along with a sketch I made at a Smithsonian Discovery Theater performance about his life (signed by the actor, Oran Sandel).

The period we call the Italian Renaissance stretched from the 14th to the 16th centuries, when the disposable wealth of a growing middle class helped to fund travel, trade, manufacture, learning and art, and the educated citizen reached back beyond a medieval sleep to rediscover the classical world and open his mind to earth and sky. Leonardo’s life-span fell at the heart of this era. He was not an isolated pheomenon; he was part of a continuum that stretched from Piero della Francesca and Donatello to Michelangelo and Raphael. And yet within this continuum he is remarkable.

Little Leonardo had no formal schooling, but apparently showed an early aptitude for mathematics, music, and drawing, and at fourteen was apprenticed to the artist Andrea del Verocchio. Now, “artist” is a label with a shifting interpretation, and in 15th-century Italy it did not mean a superstar who sat pouring out his heart and his genius before an easel or a block of marble. No, an artist was a bloke whom you hired to manage all sorts of practical and decorative tasks. Verrochio got his start as a goldsmith, and when his work sent him to Rome and he perceived the city’s appreciation of statuary, he said to himself, “Allora—I can do that!” And so he did, creating sculpture in plaster, marble, and bronze, with the occasional bell-casting to keep pasta on the table.

Leonardo was a gifted pupil who studied both artistic and technical skills, working in metal, plaster, leather, and wood as well as paint, and, the story goes, he quickly surpassed his master. At 20 he was admitted to a guild composed of artists, chemists, and physicians (perhaps this made it handy to study anatomy).

He began to receive commissions, and after a few years applied to the Duke of Milan for an appointment, writing that he could design bridges, canals, and buildings; make light and heavy weaponry; create sculpture; and paint. How’s that for a resume? He was hired, and his many tasks included not only those above but decorating palace rooms, creating pageants, and designing costumes for festivals. It seems like a waste of his talents, but one of the most striking and curious aspects of Leonardo was his apparently inexhaustible interest in everything and its effect on his limitless imagination.

The list of his interests is stunning. Of course he was interested in the human face and form in all its positions, moods, and stages of life, from the beautiful to the grotesque, from the skeleton to the fetus to the movement of blood. But he also loved animal life, and all of nature, not just its forms but its structures and functions. He was fascinated by the movement of water, by clouds, by astronomy. He explored the wonders of geometry, optics, color, light, heat, sound, magnetism, geology, fossils, the chemistry of pigments, the flight of birds. He filled thousands and thousands of journal pages with his observations and sketches. He designed (famously ahead of his time) predecessors of the armored tank, the helicopter, the hang-glider.

And, yes, he painted. Probably, although we are aware of his multi-faceted pursuits, we remember him best for his painting. The Mona Lisa. The Last Supper. The Virgin of the Rocks. He didn’t leave us many (and what he did leave is astonishing)—a mere handful of finished paintings and sculptures. Thousands of sketches. And a number of works that are unfinished, or deteriorating because of his use of experimental materials. When we gaze upon his people, living and breathing and thinking and feeling upon the canvas, we might wonder:

What was going on with this artist that he didn’t feel compelled to bring forth a few more amazing works of art?

Was he such a perfectionist that the energy for his approach was limited? (He was famous for—and exasperated his clients with—the preparation, the thought, the hundreds of studies that preceded any final work.)

Was the process more interesting to him than the product?

What’s with all the hobbies? Did he think he was going to live FOREVER, for heaven’s sake?

Near the end of his life, when he was working for the French king François I (designing canals, arranging pageants), he wrote despairingly in one of his notebooks, “I have wasted my hours.” But in another he wrote, “As a day well-spent makes it sweet to sleep, so a life well-spent makes it sweet to die.” I am hoping it is the latter thought that was with him at the end.

Bean Sprout

It’s lovely to go outside each morning in this season and see what new surprise (dogwood? dandelion?) awaits us. But if you have never put a bean into a jar of damp cotton balls and watched to see what happens over the next few days, I recommend it as an annual springtime activity. To watch the magical unfolding in your own kitchen does renew respect for what’s happening in the larger world. This is a sketch from our homeschooling Botany block.

KidneyBean

One Small Step for l’Homme

ParisMass

When I travel, I like to see what Mass is like in other places, especially in foreign countries, now that it’s no longer in Latin and I can listen to the local language. Even if I don’t speak the language, the structure of the service is familiar enough that I know what’s happening. I guess that’s part of the appeal of standardized religions. It’s like being a member of a club, and you get to participate as long as you follow the rules, learn the secret handshake, and wear the moose hat.

I did this sketch at a church in Epinal, France some years ago, and I post it here because it seemed suitable for today’s anniversary of the declaration of the Edict of Nantes in 1598. If this event does not leap out from the Renaissance history drawer of your brain, let me remind you.

In the 16th century, France was in the midst of its Wars of Religion. Just like many other nations whose boundaries we take for granted in our own lifetimes, “France” was an evolving entity torn by factions jostling for influence and supremacy, while ordinary peasants muddled along growing periodically-trampled cabbages as best they could. When the teachings of Martin Luther were introduced to France and were received with interest, even passion, by part of the population, it lit a fire in the hearts of others who (choose one):

a. were genuinely concerned about the immortal souls of these lost sheep.

b. feared the loss of power and riches that affiliation with the approved Catholic designation afforded them.

c. said, “Hey, here’s an opportunity to get rid of that rich relative/persistent creditor/tiresome spouse.”

d. foresaw that 36 years of people slaughtering each other and desecrating their forms of worship would be a jolly good way to spend their time.

(Answer is probably e.)

The Huguenots (French Protestants) and the French Catholics each spoke as if convinced of the one-true-faith-ness of their respective choices and sought not only to protect their own practices but to squash each others’ altogether. The neighbors were called in (Protestant England and Flanders; Catholic Spain and the Papal States) and arrived shouting, brandishing weapons, and eyeing the attractive lands near their borders. Numerous skirmishes, all-out battles, and horrible massacres alternated with periodic treaties and edicts which brought peace briefly and were then ignored.

Complicating this struggle was the irony that, not too far down the line of succession to the throne, was Henri of Navarre, a sword-wieldin’, skirt-chasin’, freedom-lovin’ mec* (worth an eventual post here) and a Huguenot himself. Catherine de Medici, mother of the young and unstable King Charles IX, was more practical than religious, and her principal aim was to keep control of France in her children’s hands. As what mother wouldn’t. She proposed a marriage between her beautiful daughter Marguerite and Henri of Navarre, and, despite disapproval from nearly everybody on both sides, the marriage took place in Paris. Followed immediately by the horrible St. Batholomew’s Day Massacre, the worst yet.

Henri was obliged to flee Paris, and when Charles IX died shortly thereafter, Henri had to fight his way back to Paris at the head of an army to be recognized as the new King Henri IV. He successfully conquered one region after another, but staunchly Catholic (or perhaps just relentlessly stubborn and contrary) Paris held out, eating rats du jour right through a siege, until Henri relented and decided to convert to Catholicism. This was not a big deal to him, as he had practiced both faiths while growing up depending on whether he was at court or at home. But it was a huge deal for the country, annoying both disappointed Protestants and skeptical Catholics.

Once he was ensconced, however, Henri showed the kingly stuff he was made of, launching a series of highly successful financial and agricultural reforms and huge public service projects. He then took the opportunity to enact what you, faithful reader (if you are still with me here), have followed this post so long to discover: THE EDICT OF NANTES, which authorized freedom of Protestant worship, the press, eligibility to public office (his brilliant finance minister was a Huguenot), and equal admission to schools, universities, and hospitals. It also authorized payment of Protestant ministers by the government. (This tolerance extended only to Protestants—forget Jews, Muslims, or atheists.) Simultaneously he allowed the previously exiled and troublesome Jesuits to return to France, taking one as his confessor. And he pardoned miscreants from both sides of the Wars of Religion. Thus Catholic and Protestant fanatics alike were infuriated.

But Henri’s intelligent policies and genial personality made him popular with ordinary folks, and France entered a new era of prosperity and relative tolerance that lasted until Louis XIV unwisely revoked the Edict of Nantes in 1685, resulting in a brain drain as thousands of Protestants took their skills and industry to friendlier locations. The 87-year period had been one step on the journey toward toleration of differences—a long and stumbling journey that, we must admit, is still in progress. Light a candle at dinner tonight in gratitude for each step.

*dude

Sugaring off

MapleSyrup

Spring is a time for field trips—outdoors, if possible. This is from my sketchbook, when, as part of a homeschooling Farming block one year, we visited Cunningham Falls in the Catoctin Mountains for their annual maple syrup festival. We were able to see the entire process from tree-tapping to boiling down sap to sampling the final product at a pancake breakfast. Wonderful park guides provided explanations of each step and answered our many questions. The syrup was a whole lot better than their Lake Wobegon pancakes, though. They definitely need a new recipe.


Cherry Blossom Breakfast

This morning we officially began our homeschooling Botany block, with springtime poetry, an early morning picnic and stroll under the cherry blossoms, and a long conversation about the astonishing, exuberant and generous world of plants, which brings forth hourly surprises in this season. (Was it only last month that a mountain of snow still blocked the alley exit?)

CherryBlossomPicnic

Lo, the winter is past, the rain is over and gone;
the flowers appear on the earth;
the time of the singing of birds is come,
and the voice of the turtle is heard in our land.

The fig tree putteth forth her green figs,
and the vines with the tender grape give a good smell.

Arise, my love, my fair one, and come away.

—Song of Solomon 2:11-13

CakeBerries2Louise


Down on the Farm

Farmhouse

Each spring at this time, the children of our homeschooling coop spend a week on a working farm. They feed the animals, gather eggs, milk cows, spread manure, plant seeds, work on meal preparation and cleanup, and generally help out with whatever needs to be done. This year they also participated in gathering and boiling sap for maple syrup, which they then ate with their pancakes the next morning. When we parents go to fetch them at the end of the week, they are muddy, tired, and already looking forward to returning next year. We always hope the children will come home begging for a few more chores to be added to their lists. Maybe if we kept a cow…


Season of Life 1

Each year Discovery Theater at the Smithsonian offers a performance in celebration of spring festivals in various cultures. My daughter and I attended as part of a homeschoolers’ outing, and I took along my sketchbook. The homages to the season were skillfully woven together with music, dancing, brief dramatic episodes, and rapid costume and prop changes by the very small yet impressive multi-talented cast. It was lively and engaging, but really tough to sketch and make notes! More like a series of scrawls. Since these fill a spread of my sketchbook, it’s too big for one post, so just the left side today: Passover, the Maypole, and Hana Matsuri.

SeasonOfLifeL